And my soul shall be joyful in the LORD: it shall rejoice in his salvation. Verse 13. and willingly to undergo any services or sufferings for him. They persecuted him with an unwearied enmity, sought after his soul (v. 4), that is, his life, no less would satisfy their bloody minds; they aimed to disquiet his spirit and put that into disorder. This is what he prayed for Christians: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and Psalms 35:13 MEANING - kingjamesbibleonline.org II. This You have seen, O LORD: God has seen the facts of the case, and these include not only Davids innocence, but also that he is being falsely accused and slandered. (Boice), ii. But this was not all. False witnesses did rise up; they laid to my charge things that I knew not. He prays that God would fight against his enemies, so as to disable them to hurt him, and defeat their designs against him (v. 1), that he would take hold of shield and buckler, for the Lord is a man of war (Exod 15 3), and that he would stand up for his help (v. 2), for he had few that would stand up for him, and, if he had ever so many, they would stand him in no stead without God. My clothing was sackcloth - Compare the notes at Psalms 30:11. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Those that do not are justly stigmatized as without natural affection. My prayer returned into mine own bosom. 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth. What does Psalm 35:13 mean? | BibleRef.com 5. We find how patiently he bore Shimei's curses (so let him curse, for the Lord has bidden him); and we cannot suppose that he who was so meek in his conversation would give vent to any intemperate heat or passion in his devotion; but, by the spirit of prophecy, he foretels the just judgments of God that would come upon them for their great wickedness, their malice, cruelty, and perfidiousness, and especially the enmity to the counsels of God, the interests of religion, and that reformation which they knew David, if ever he had power in his hand, would be an instrument of. He prays to God to protect and deliver him, and appear for him (ver 1, 2), to comfort him (ver 3), to be nigh to him and rescue him (ver 17, 22), to plead his cause (ver 23, 24), to defeat all the designs of his enemies against him (ver 3, 4), to disappoint their expectations of his fall (ver 19, 25, 26), and, lastly, to countenance all his friends, and encourage them (ver 27. Psalm 35 NIV - Of David. Contend, LORD, with those who - Bible Gateway This is a prayer for the defeat and destruction of malignant enemies, whom the Psalmist has formerly befriended, and who now treat him with ungrateful cruelty. Say to me, "I am your salvation." 4 May those who seek my life be disgraced and put to shame; may those who plot my ruin When thou art appealed to, hear in heaven, and judge, by condemning the wicked and justifying the righteous. 2. i. What Every Christian Should Know about the Protestant Reformation. Vindicate me, O LORD my God, according to Your righteousness; Who rejoice at my hurt; The language alternates between legal and military terminology. That they might join with him in his praises: Let them say continually, The Lord be magnified, by us and others, who hath pleasure in the prosperity of his servant. The Psalmist goes on to say in Psalm 35:14, I went about as for a friend, for a brother to me, i.e., as if the sufferer had been such to me. This showed a noble spirit in David, and greatly aggravated the baseness of those who now so cruelly persecuted him. i. They rewarded me evil for good to the spoiling of my soul. Psalm 35:15 Click to enable/disable Google Analytics tracking. and whose comedies, it is likely, were acted at feasts and balls, chose David for their subject, bantered and abused him, while the auditory, in token of their agreement with the plot, hummed, and gnashed upon him with their teeth. Copyright 2023, Bible Study Tools. Matthew 10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. They were very unrighteous; they were his enemies wrongfully, for he never gave them any provocation: They hated him without a cause; nay, for that for which they ought rather to have loved and honoured him. We may comfort ourselves with the testimony of our consciences concerning our innocency, with reference to those that are any way injurious to us, and with hopes that God will, in his own way and time, right us, and, in the mean time, support us. The word "soul" here is equivalent to "self;" I afflicted myself. Psalm 35 Of David. There can be no reason to doubt that this is true "in fact;" and that prayer offered for others "does" bring back blessings to those who offer it. Let their way be dark and slippery: let the angel of the LORD persecute them ( Psalms 35:5-6 ). But this will always prompt you to accept/refuse cookies when revisiting our site. I. Perjury, Psalms 35:11; Psalms 35:11. It is a vexation of spirit which attends even a right work that for this a man is envied of his neighbour,Ecclesiastes 4:4. But as for them - how do they act at the present time, when he finds himself in (Psalm 38:17; Job 18:12), a sideway direction, i.e., likely to fall (from , Arab. They really would get upset.Now when Elisha was going up the hill, little kids came up from Bethel saying, "aha, aha, ye old bald man!" We cannot express how great and good God is, and therefore must praise him by acknowledging him to be a non-such. and whose comedies, it is likely, were acted at feasts and balls, chose David for their subject, bantered and abused him, while the auditory, in token of their agreement with the plot, hummed, and gnashed upon him with their teeth. It was also with reference to prayer in their behalf; and to fasting, that he put on these marks of grief. 10 All my bones shall say, Lord, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? In many of these conflicts, we dont sense that David was troubled by self-doubt. This You have seen, O LORD: Thou hast seen is a perfect foil to the enemys cry, our eyes have seen it! (Kidner). (l) I prayed for them with inward affection, as I would have done for myself: or, I declared my affection with bowing down my head. He appeals to God against them, the God to whom vengeance belongs, appeals to his knowledge (v. 22): This thou hast seen. If our dove find no rest for the sole of her foot among our enemies, it shall fly into our bosoms and bring an olive branch of peace in its mouth. Psalms 35:13 - KING JAMES BIBLE ONLINE 2 Take hold of shield and buckler, and stand up for mine help. He complains to God of the injuries they did him; they strove with him, fought against him (ver 1), persecuted him (ver 3), sought his ruin (ver 4, 7), accused him falsely (ver 11), abused him basely (ver 15, 16), and all his friends (ver 20), and triumphed over him,, ver 21, 25, 26. The meaning is, that he showed the deepest sympathy in their distress by putting on the emblems of humiliation or mourning. Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. Let them be clothed with shame and dishonor: He will shame them for shaming his people, bring them to confusion for making confusion, pull off their fine apparel and give them a beggarly suit of dishonour, and turn all their rejoicing into weeping and wailing, and gnashing of teeth. 1 Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. We shall not lose by the good offices we have done to any, how ungrateful soever they are; for our rejoicing will be this, the testimony of our conscience. David prayed to God to manifest himself in his trial. (See introductory notes to Psalms 7:0.). My prayer returned into, or was directed to, my bosom. --This has been most variously explained. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. This is the view of Ewald and Delitzsch, but seems prosaic. His fasting also put an edge upon his praying, and was an expression of the fervour of it; he was so intent in his devotions that he had no appetite to meat, nor would allow himself time for eating: "My prayer returned into my own bosom; I had the comfort of having done my duty, and of having approved myself a loving neighbour, though I could not thereby win upon them nor make them my friends." . (2.) Say to my soul, "I am your salvation!" 4 Let them be put to shame and dishonor who seek after my life! Much of his suffering during that time was because of the false accusations made against him by influential people in Sauls court. Genesis 24:67) strikes the deepest wound: like one who mourns (, (Note: According to the old Babylonian reading (belonging to a period when Pathach and Segol were as yet not distinguished from one another), (with the sign of Pathach and the stroke for Raphe below equals ); vid., Pinsker, Zur Geschichte des Karaismus, S. 141, and Einleitung, S. Prayer is never lost: if it bless not those for whom intercession is made, it shall bless the intercessors. Note, [1.] David mourned for them and sympathized with them in their grief. It is supposed that Saul and his party are the persons he means, for with them he had the greatest struggles. A posture somewhat similar to this is referred to in the case of Elijah, 1 Kings 18:42 : And he cast himself down upon the earth, and put his face between his knees. The posture of prayer with the head reclining toward the bosom is common among the Muslims, Reland de Religione Mohammetica, p. 87. 1. He prays that he might never be in such imminent danger as that they should say in their hearts, Ah! This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. And the she bears came out and ripped them up. The comedians, who may fitly be called hypocritical mockers (for which does a hypocrite signify but a stage-player?) Among the Hebrews fasting and prayer were much more closely connected than they are with Christians. Psalm 35:13 Commentary - The Treasury of David - Bible Study Tools (2.) ). Psalm 35 | Bible.org Let them be as chaff before the wind: and let the angel of the LORD chase them. He appeals to God's justice: Awake to my judgment, even to my cause, and let it have a hearing at thy bar, v. 23. The Hebrew verb has this frequentative sense in one of its conjugations. Korah's descendants were responsible for 10 (Psalms 42, 44-49, 84, 87-88). You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Stir up thyself, and awake to my judgment, even to my cause, my God and my Lord. 2. But, at the same time, he foretold that the Lord would smite him (1 Sam 26 10), and here that the net he had hidden should catch himself, and into that very destruction he should fall. Herein he was a type of Christ, to whom this wicked world was very ungrateful. The bosom is not only the place where the Asiatics carry their purses, but also where they carry any thing that is given to them. Article Images Copyright 2023 Getty Images unless otherwise indicated. He refers to the recollections of his past life, and to the acts of kindness which he had shown to them in thees of trouble, as more deeply marking the evils of their own conduct now. (2.) See how much the honours, estates, liberties, and lives, even of the best men, lie at the mercy of the worst, against whose false oaths innocency itself is no fence; and what reason we have to acknowledge with thankfulness the hold God has of the consciences even of bad men, to which it is owing that there is not more mischief done in that way than is. My soul is my only one, and therefore the greater is the shame if I neglect it and the greater the loss if I lose it: it is my only one, and therefore ought to be my darling, ought to be carefully protected and provided for. But as for me, when I was in adversity they rejoiced.". 118.). Prepare for battle, and come to my aid. Psalm 35:13 - Bible Hub Exodus 2:24-25 ). He prayed for them. This is quoted, with application to Christ, and is said to be fulfilled in him. This psalm opens in a warlike tone, so as to suggest a soldier for its author, and for its occasion the eye of some battle. He discovered not only the tender affection of a man, but the pious affection of a saint. What does Psalm chapter 35 mean? | BibleRef.com Proud member 28 And my tongue shall speak of thy righteousness and of thy praise all the day long. Let them not say, We have swallowed him up. It would seem from this that the persons referred to, who now treated him with so much ingratitude, were those with whom he had been formerly intimately associated, or whom he had regarded as his personal friends, since it cannot be supposed that this deep sympathy would have been shown for those who were altogether strangers to him. When he fell under the frowns of Saul, was banished the court, and persecuted as a criminal, they were pleased, were glad at his calamities, and got together in their drunken clubs to make themselves and one another merry with the disgrace of this great favourite. (Comp. He was God's servant, expressly appointed by him to be what he was, followed his guidance, and aimed at his glory in the way of duty, had lived (as St. Paul speaks) in all good conscience before God unto this day; and yet there were those that strove with him, that did their utmost to oppose his advancement, and made all the interest they could against him; they fought against him (v. 1), not only undermined him closely and secretly, but openly avowed their opposition to him and set themselves to do him all the mischief they could. His own deliverance, not the others destruction, makes the singer joyful in Jehovah. (Maclaren). Call a man ungrateful and you can call him no worse. David vowed that his hand should not be upon him; he would not be judge in his own cause. IV. (2.) Psalm 35:3 Commentaries: Draw also the spear and the battle-axe to meet They gnashed upon him with their teeth; they never spoke of him but with the greatest indignation imaginable, as those that would have eaten him up if they could. It seems that this psalm also was written during the time of Davids flight from Saul. i. We ought to mourn for the sins of those who do not . Psalm 35:13 in all English translations. He will do it in the great congregation, and among much people, that God might be honoured and many edified. He knows that only God can keep him going and preserve him from their attacks (15-18). Jesus takes, blesses, breaks, and gives the bread to them (Luke 24:30), the same sequence of actions we recall from his final meal (22:19). Jarchi explains this as meaning that he sought the same for those who were now his enemies which he would for himself, or that he desired that that should come into his own bosom which he sought for them. Psalm 35 David, in this psalm, appeals to the righteous Judge of heaven and earth against his enemies that hated and persecuted him. They had carried on their plots against him with a great degree of secresy (v. 15): "I knew it not, till long after, when they themselves gloried in it; but thy eye was upon them in their close cabals and thou art a witness of all they have said and done against me and thy people." Bible > Commentaries > Psalm 35:13 eBibles Free Downloads Audio Psalm 35:13 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. The spear was a weapon of "attack." The parts of armor referred to in Psalm 35:2 were designed for defense. This is the view of Ewald and Delitzsch, but seems prosaic. This is the plural for the generic word for God. If God, by his Spirit, witness to our spirits that he is our salvation, we need desire no more to make us happy. If God is our Friend, no matter who is our enemy. 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth. It was an awful thing when you say, "aha, aha." Psalm 35 Commentary - Matthew Henry Commentary on the Whole Bible The idea is, that he did all that was understood to be connected with the deepest humiliation before God, and that would fit the mind for earnest prayer in their behalf. But to suppose that this was the "motive" in the case is to suppose that the psalmist was wholly selfish, and would take away the very point of his observation about his prayer - that it was dictated by the sincerest love for them and true sympathy for their sufferings. You can also change some of your preferences. (1-3) David pleads to God for defense. In sadness (Psalm 35:11-12), David reflects on the compassionate treatment he showed his foes before they turned against him. III. God knew that they were, without cause, his enemies, and that they had, without cause, digged pits for him, v. 7. my clothing was sackcloth; that is, he was grieved, and mourned for them, it being usual to put on sackcloth in time of mourning; see Genesis 37:34; I humbled my soul with fasting; on the account of them, giving up himself to prayer for them, as follows: and my prayer returned into mine own bosom; that is, he prayed privately and heartily for them, as for himself; he was constant in it, his heart was in it, and he took delight in it, and he was heard and answered; unless the sense should be, that his prayer was slighted by them, and so returned back to himself, as a present despised is returned; but however it was not without its effect, the good for which he prayed for them was returned by the Lord unto him. Thus, therefore, from , like from , may mean smitten, men, i.e., men who are brought low or reduced (Hengstenberg). They tore him, rent his good name without mercy, said all the ill they could of him and fastened upon him all the reproach their cursed wit and malice could reach to. We may request cookies to be set on your device. My God and my Lord: Here David used another word in the Hebrew vocabulary for God, the word Elohim commonly translated as God. ichtalla, to be pierced through equals mad), be understood as those mentally deranged, enraged at nothing or without cause. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. Who favor my righteous cause; The words were, as it were, muttered into his bosom. Psalms 13 - Dr. Constable's Expository Notes - Bible Commentaries They gnashed upon him with their teeth; they never spoke of him but with the greatest indignation imaginable, as those that would have eaten him up if they could. But this is not the worst of it. Who has pleasure in the prosperity of His servant. Lament over prolonged suffering 13:1-2. Nay, he had deserved well not only of the public in general, but of those particular persons that were now most bitter against him. John 10 32. ; and Reland de Relig. In the first section of the psalm, the emphasis is on petition, but in this one it is on lament. Mohammedica, quoted by Walford in loc. I am for peace, Ps 120 7. We ought to apply it to the public enemies of Christ and his kingdom, typified by David and his kingdom, to resent the indignities done to Christ's honour, to pray to God to plead the just and injured cause of Christianity and serious godliness, and to believe that God will, in due time, glorify his own name in the ruin of all the irreconcilable enemies of his church, that will not repent to give him glory. And now another prophecy relating to Christ. Due to security reasons we are not able to show or modify cookies from other domains. Psalm 35:14. The Timeless Psalms: Psalm 13, Joan Stott, prayers and meditations based on lectionary Psalms, 2014. Copyright 2023, Bible Study Tools. And he turned around and cursed them. But as for me, when they were sick, my clothing was sackcloth; I humbled my soul with fasting, And my prayer kept returning to my bosom. Against his many enemies (v. 4-6): Let them be confounded, etc. 1 Contend, Lord, with those who contend with me; fight against those who fight against me. There remains (1) the literal, and my prayer turned upon my bosom, referring to the posture described in Psalm 35:14. III. His prospect of the destruction of his enemies, which he prays for, not in malice or revenge. When they were sick This might refer to the case of Absalom, who was much beloved of his father, and for whose life and prosperity he no doubt often prayed, wept, and fasted. We are apt to justify our uneasiness at the injuries men do us by this, That we never gave them any cause to use us so; whereas this should, more than any thing, make us easy, for then we may the more confidently expect that God will plead our cause. The great God has pleasure in this prosperity of good people, not only of his family, the church in general, but of every particular servant in his family. (2.) Let God be my salvation, not only my Saviour out of my present troubles, but my everlasting bliss. When God in his providence shows his good-will to the prosperity of his servants, and the pleasure he takes in it, we ought to acknowledge it with thankfulness, to his praise, and to say, The Lord be magnified. Psalms 35:13 - Dummelow's Commentary on the Bible. David mourned for them and sympathized with them in their grief. 1. I wept and I was there to help and all. They are the ministers of his justice, as well as of his mercy. He discovered not only the tender affection of a man, but the pious affection of a saint. 24 Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me. Psalm 35:13, 14. . Even chaff before the wind may perhaps be stopped, and find a place of rest, and, though the way be dark and slippery, it is possible that a man may keep his footing; but it is here foretold that the angel of the Lord shall chase them (v. 5) so that they shall find no rest, shall persecute them (v. 6) so that they cannot possibly escape the pit of destruction. Bible > Commentaries > Psalm 35:3 . David here shows. He pleads his own innocency, that he never gave them any provocation (ver 7, 19), but, on the contrary, had studied to oblige them, ver 12-14. If a fellow-subject had wronged him, he might have appealed to his prince, as St. Paul did to Csar; but, when his prince wronged him, he appealed to his God, who is prince and Judge of the kings of the earth: Plead my cause, O Lord! The addition of certainly makes Olshausen's conjecture that we should read somewhat natural; but the expression then becomes tautological, and there are other instances also in which psalm-poesy goes beyond the ordinary range of words, in order to find language to describe that which is loathsome, in the most glaring way. Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. (2)The far more probable meaning, my prayer came back again and again to my bosom, i.e., was repeated over and over again; just as we say, the thought recurred to my mind. (Comp. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? The adjective signifies elsewhere with , one who is smitten in the feet, i.e., one who limps or halts, and with , but also without any addition, in Isaiah 16:7, one smitten in spirit, i.e., one deeply troubled or sorrowful. My God and my Lord: The cry of Thomas when he saw the wounds of Jesus. Their way shall be dark and slippery, darkness and slipperiness (so the margin reads it); the way of sinners is so, for they walk in darkness and in continual danger of falling into sin, into hell; and it will prove so at last, for their foot shall slide in due time, Deut 32 35. but according to 1 Kings 17:12, a cake of a round formation (like the Talmudic , a circle); , jeering, jesting. Solomon wrote one or two (127 and perhaps 72). II. Take hold of shield and buckler, And stand up for my help. All rights reserved. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
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